On 28 February, an Israeli activist with Checkpoint Watch, a movement of Israeli women peace activists who oppose the Israeli occupation and the denial of Palestinians’ rights to move freely in their land, and who conduct daily observations of Israeli army checkpoints in the occupied West Bank, was at the bus terminal in Oraniot on highway number 5. At 5 pm, she writes, two police vehicles and two army trucks arrived at the terminal, and a sergeant ordered all the Palestinians to get off bus number 286, on its way to the Jewish settlement of Ariel. The soldiers collected identity documents and permits from all the Palestinian workers on the bus; the workers were told to get off, sit on the cold floor and wait. At first some of them managed to catch another bus (although they have to pay double fares), but the soldiers found out and made them march on foot for the Azoun-Othma checkpoint two and a half kilometres away.
It was cold, the sun had set. Most of these Palestinian workers had got up at three AM to catch their transportation to work inside Israel. Most live within a few kilometres and all they wanted was to be allowed to stay on the bus for a stop or two. They had paid the bus fare and 8,000 Israeli shekels (€1,670) for the permit. You have to work very hard before you can cover such expense and earn your first shekel.
Of course I am happy about the ceasefire between Israel and Hamas. After eight days of pounding Gaza’s population, and the barrage of rockets on Israeli civilians, any cessation in hostilities is welcome. While I am fully aware of the horrors faced by friends in Tel Aviv and Jerusalem, this attack has been so much worse for the people of Gaza just four years after operation ‘Cast Lead’, and of course also for people in the south of Israel. During the eight days173 Palestinians were killed (113 of thom civilians, 38 children and 13 women)
Since the onset of ‘the Arab Spring’ social scientists have been moving from analysing oppressive political regimes to analyses of acts of resistance. This is particularly relevant in the case of Israel-Palestine, where, since the turning point events of October 2000, when 13 Palestinian citizens of Israel who protested in solidarity with the Al Aqsa Intifada were shot by the Israeli police, acts of resistance are becoming widespread. Several social scientists are beginning to grapple with acts of resistance not only in the OPT, where non violent protestors confront the Israeli security forces on a weekly basis, but also within the state of Israel, where protestors (mostly Jewish) take to the streets to campaign for social justice.
You must be logged in to post a comment.