When Fatma Kassem submitted her PhD proposal, Yigal Ronen, the director of the Kreitman School of Advanced Graduate Studies in Ben Gurion University required her to make a series of changes. Unless she removed the term ‘Nakba’, the discussion of the Hebreicisation of place names, the term ‘first generation since the Nakba’ (‘first generation’ apparently refers only to the Holocaust), and eliminated the claim that life stories convey broader socio-cultural understandings – she would be unable to pursue her PhD. Under the guise of scientific truth, Ronen – and the university – not only doubted Kassem’s competence as a researcher, but also humiliated her as a [Palestinian] citizen of Israel, questioning her right to name her world in her own words.
Ironically, BGU is home to several radical Israeli (Jewish) scholars, including Neve Gordon, Uri Ram, and Kassem’s supervisor Lev Grinberg. It is also home to the ‘new historian’ Benny Morris, whose studies of the 1948 Nakba exposed the atrocities (though not the deliberate Zionist Plan D, detailed later by scholars such as Ilan Pappe, to ethnically cleanse Palestine). The anti-Zionist Pappe was forced out of Haifa University into exile in Exeter, where he continues to produce politically-committed scholarship about Israel-Palestine. However, the Zionist Morris, despite his important revelations, refutes ethnic cleansing or the existence of a Zionist plan to evict the Arab population, and has repeatedly said that he regrets the Nakba was not more complete; had Ben Gurion, he wrote in 2008, ‘carried out a full expulsion – rather than a partial one – he would have stabilized the State of Israel for generations’. Continue reading “Review of: Palestinian Women: Narrative Histories and Gendered Memory, Fatma Kassem, London: Zed Books, 2011.”
Around the world popular protests are changing the political equilibrium. In Egypt, Yemen, Bahrain and Tunisia, and in different ways in Syria and Libya people are taking decisions and protesting to overturn despotic regimes. In Israel, 3,383 tents have been erected on city streets by lower middle class and working class Israelis, mostly Jews but also some Palestinians, calling for social justice – , fairer incomes, social housing, better education and health provision in a country whose economy is powered by its military and by the occupation of Palestinian lands. The three weeks protests have been peaceful and creative with 300,000 people demonstrating for social justice. The police is now considering dismantling the tents (because of Tel Aviv residents’ complaints about noise in their leafy streets, but also in preparation for September’s Palestinian state declaration, which the Israeli army and police are preparing to subdue), but Prime Minister Netanyahu has pleaded with the police not to dismantle the tents – he is terrified of the consequences of not being seen to side with those whose demands he knows are justified. 
Much has been written about the implications of the horrible massacre in Norway. After the initial automatic knee jerk assumption that the murderer must have been an Islamist terrorist, the discovery that he was one of Norway’s ‘own’ – albeit an extreme right wing white supremacist – sent shock waves throughout Norway, whose mourning was so dignified and full of quiet determination.
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