Irish artists commemorate the destruction of Gaza

The two-hour lecture by the Norwegian emergency doctor Mads Gilbert about Israel’s 2014 air, ground and sea assault of the besieged Gaza enclave, was for me the highlight of Palfest, a four-day artistic commemoration of the destruction of Gaza in July 2014. Dr Gilbert, who engages in the political act of solidarity medicine, mesmerised a capacity audience at the O’Reilly Theatre on July 11, emphasising the impunity with which Israel continues to occupy, blockade, attack and kill the people of Palestine. He also highlighted the role of the real heroes – the medics and paramedics working in Gaza’s Al Shifa Hospital, where he has served several terms as an accidents and emergency doctor, as well as the ordinary Gazans whose losses are unfathomable. He played the noise of the air bombardment, that together with his photographs of dead and wounded children, women and men brought the atrocities home to his audience. This made a Dublin-based Lebanese woman sitting next to me collapse in tears, remembering the 2006 Israeli attack on Beirut. And as she was sobbing I recalled a member of my Israeli family, a jet pilot who took an active part in the bombardment, and we hugged and cried together – victim and perpetrator united in opposing Israeli aggression.

palfest-326x235Palfest was an incredibly effective and well attended volunteer-run initiative by Irish artists – actors, musicians, visual artists, film makers, and poets – aiming to commemorate the anniversary of the Gaza assault, support Palestine and demonstrate the solidarity of the Irish arts community with the people of Palestine.

There were many highlights during Palfest’s action packed four days, including theatre productions, poetry readings, lectures and film screenings. The ‘Sumud / Steadfastedness’ photography exhibition brought together three photographic projects about Gaza. In ‘Gaza seen by its children’ Belgian photographer Asmaa Seba showed the result of working with six children who witnessed the massacre during Israel’s previous bombardment in 2008. Anne Paq’s photographs showed the consequences for Gaza’s ‘obliterated families’, and Dublin-based Fatin Al Tamimi exhibited photos of acts of solidarity with Palestine in Ireland.

beach-palfestAnother incredibly moving event was the ‘No more: Dublin remembers the children of Gaza’ installation on Sandymount strand, where 551 children’s vests represented the 551 children murdered by Israel during the 2014 massacre.

It is hard to be optimistic about the possibility of Gaza recovering from Israel’s most recent 51-day attack, leaving 2,251 Palestinians dead, the majority (1,462) civilians, and thousands injured, many of whom will remain disabled for life. The destruction of the tiny enclave, one of the most densely populated areas in the world with the highest (43%) unemployment rate, has been unprecedented. With Israel blocking the importation of building materials, some 100,000 Gazans remain homeless and many have been living in the ruins of their homes through the harsh winter and the current relentless heat. Despite UN reports and civil society pressure, Israel seems determined to continue the siege.

Even though optimism seems remote, Palfest’s commitment to freedom and justice for Gaza and Palestine reminded us that pessimism is a luxury none of us can afford. Many of us shed tears and felt the pain, but it was the determination of Ireland’s amazing artists, culminating on the final night in an energising concert at Liberty Hall, that strengthened our resolve to continue to struggle for an end to the Israeli occupation and siege, and for freedom and justice for all Palestinians, those in 1948 Palestine (the state of Israel), those occupied in the West Bank and the Golan Heights, those under siege in Gaza and those in the diaspora, waiting to return.

Immigrant Council of Ireland fighting ‘trafficking’ enforcing border controls

The Immigrant Council of Ireland, a supposedly ‘migrant-support’ NGO, has just announced a new initiative to combat ‘human trafficking’ and ‘sham marriages’. Together with the Department of Justice’s Anti-Trafficking Unit, the ICI joins poorer EU states Latvia, Estonia, Lithuania and Slovakia in an EU funded research on ‘the issue of human trafficking for the purpose of sham marriage’.

NGOs such as the ICI have been problematic for a long time now. Purporting to support migrants, it has no problem in joining forces with the government in researching, publishing reports and initiating policies the aim of which is ultimately (in the ICI’s own words) to ‘regulate’, ‘mainstream’ and ‘control’ migration into Ireland, and to ‘integrate’ those migrants permitted to remain.

A ‘sham’ or ‘fake’ marriage is defined as a ‘marriage of convenience’ entered into for the purpose of gaining a benefit, in this case leave to remain for a non EU national in an EU state. In many cases it’s the only way for an asylum seeker or migrant, otherwise deemed ‘illegal’, to enter and remain in a western state. I remember finding photographs in my father’s collection of a woman we didn’t know, only to discover that while studying in a Prague university, he married a local Jewish woman so as to save her from remaining in Nazi occupied Czechoslovakia as it was then called. Upon arrival in Palestine a quick divorce was arranged, but father kept the woman’s photograph, knowing that had he not married her – in a ‘sham marriage’ as it would now be called – she would have been sent to the Nazi camps.

I do admit that there are many ruthless gangs of traffickers who force women and children into sex slavery (in India, for example, 60,000 children are abducted each year for sex slavery), but this is a completely different issue. My unstinted support for the ICI’s Stop the Red Light campaign against the exploitation of women and children in Ireland’s sex industry has changed somewhat recently. While I definitely do not support men’s god given right to have sex whenever and however they please, or criminal gangs making billions from trafficking children and women for sex purposes, we need to differentiate between this and the erroneous assumption that all women brought to Ireland by so called ‘traffickers’ are victims, as claimed by EUROPOL, the Department of Justice, and by NGOs such as the ICI. Most asylum seekers need smugglers to get them to safety, and using smugglers is often the only way these women migrants – as free and active agents – can find their way out of oppression and misery.

The Immigrant Council of Ireland is funded by the EU to join forces with the Irish government that still incarcerates thousands of asylum seekers in direct provision and stops many others from presenting their asylum applications. This shameless collaboration will result in further controlling Fortress Europe’s policed borders, the consequences of which we have all witnessed recently in the drowning of hundreds of migrants escaping the horrors of Syria, Afghanistan and Africa in the Mediterranean.

Where are the migrants? White supremacy and the 2015 marriage referendum

Not very surprisingly, as the debate on the 22 May marriage equality referendum rages on, and messages compete, many of them totally disingenuous (such as the NO campaign highlighting the role of mothers and thus essentialising women’s caring and nurturing gender roles as if men cannot be caring and nurturing), one voice has been left out: LGBTQ people of colour and people from the migrant communities are not represented or visibly included in the YES campaign. It is as though they don’t exist, reflecting not merely the exclusion and discrimination of LGBT people in Irish society, but also of LGBT minorities in mainstream queer culture. However, this referendum is crucial to the migrant justice movement.

As Luke Bhuka, founder member of the Anti Racism Network Ireland (ARN), a group committed to supporting the YES vote, says: ‘The debate to date, and in particular the YES campaign, has been totally white and single-issued at the expense of a full representation of queerness in Ireland, which includes gay and lesbian migrants and refugees’. Continue reading “Where are the migrants? White supremacy and the 2015 marriage referendum”